Red Alert!: Saving the Planet with Indigenous Knowledge (Speakers Corner)

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Can I use the Free Shipping Program without limitation? Rate this product:. Sponsored products for you. FREE Shipping. Some of us may be proficient in both, but it is more likely that a good number of us are more proficient in the lab, or at least dependent on those who are and the knowledge they produce, than we are competent in experience-based life learning. Fortunately, if those at each end of this knowledge continuum can master the difficult task of communicating with the other, humankind will benefit. In order to acquire insights into how to live well in the diverse environments of this planet, humankind needs multigenerational deep spatial knowledges as well as scientific knowledge and its application in increasingly powerful technologies.

We need to recognize the importance of the exercise of logic and analysis, but never at the expense of the songs of life handed down from singer to singer and documented in the activity of singing. Collins never took another class from me and that is okay. I know Collins continues to sing. I am glad that he retains songs somewhere in his mind and in the act of singing. We cannot each of us do everything and know everything, but we can benefit from sharing what each of us knows that the other does not. Humankind needs useful knowledges contained in lifeways. In a world where people accept the separation of knowing from doing, it is instructive to reflect on the value of knowledges retained and realized in activity itself.

The environmental crises we now face were shaped to a large extent by some of humankind not knowing what they were doing.

Red Alert!: Saving the Planet with Indigenous Knowledge - Daniel R. Wildcat - Google книги

These crises and the looming global climate catastrophe can be addressed by knowing contained in doing. The examination of knowledges embodied in the lifeways of indigenous peoples offers hope. The separation of knowing and doing so widely accepted today can be addressed if we recognize that knowledge resides in our living in this world, not in controlling it.

By paying attention to our human conduct and the life beyond our own in the world surrounding us — a complex dynamic system where we, humankind, are not in control — we will find humility and wisdom. For those paying attention, knowledge resides in life. Today many humans accept the fact that knowledge is essentially a social or collective enterprise. Many indigenous knowledge systems extend the notion of knowledge construction to a cooperative activity involving the other-than-human life that surrounds us.

This book suggests that planet Earth — a living being known to many indigenous peoples today as Mother Earth — is trying to tell us something in her language. The language of the Earth, her mother tongue, is one best understood through the many dialects known by indigenous peoples around the world. Because indigenous peoples have paid attention to our Mother Earth, it is important to listen to what we can share with humankind. These knowledges are bound in unique lifeways — customs, habits, behaviors, material and symbolic features of culture emergent from the land and sea — and therefore have practical implications for those of humankind wanting to cooperatively and sustainably live with a place as opposed to at an address.

Red Alert!: Saving the Planet with Indigenous Knowledge

The Red Alert issued here comes from the Earth herself. What she has been telling tribal people around the world, especially those paying attention, is that she is undergoing a dramatic change, one that threatens their lifeways and those of most of humankind on the planet. The question now is who else is listening and paying attention? Superficially it appears many are. The real test will be how many people act on what they learn. This Red Alert is for those wanting to act.

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Those willing to examine the public and practical features of our cultures will find life-enhancing values expressed in activity, in action. Our elders continue to tell our young men and women they must be ready to "sit at the table" when policies, programs, and laws are developed affecting our peoples and homelands. The Legacies of Vine Deloria Jr.

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Using the twenty tribes in Washington State as an example, he stated:. You will be co-managers with the state of Washington. You will write your own regulations You will have your own judicial system. You will have an infrastructure that makes that happen. You are going to go to Congress and Congress will send money to every one of the tribes to build their infrastructure — to be co-managers with the state of Washington.

You will have your own science, legal system, policy, and everything. So today we sit like that. We sit on that on the infrastructure of our tribes. We sit on the US international treaty commission in Canada. We sit on the body managing two hundred miles of the ocean off the [Pacific] coast — from Mexico to Alaska.

Red Alert!: Saving the Planet with Indigenous Knowledge

Speaking of the Magnuson-Stevens Fishery Conservation and Management Act, Frank emphasized the role the twenty American Indian tribes now play in the co-management of a two-hundred-mile zone extending into the Pacific Ocean from Mexico to Alaska:. You [the twenty tribes] will be at the table. And that is where we want to be. We want to be there when decisions are made about our life.

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  6. We want to be at that table. We are capable of sitting at that table today with the federal government, with any government in the United States, to argue our case or negotiate or sit down and do it. As we prepare to face the challenge of climate change, we not only want a seat at the table, we want to participate in discussions about research, sustainable economies and the energy to fuel them, and environmental adaptation.

    We want to be involved in designing research.

    All of this will result in the necessity for difficult discussions on several fronts. First, historical — human and ecological — reality will inevitably present itself when the necessity for concessions is discussed. Second, the way in which issues are defined will pose a difficult challenge for scientists, policy makers, and entrepreneurs.